The Sacraments
A sacrament is an outwrd sign instituted by
Christ that gives grace, sanctifying and sacramental. The seven
sacraments are Baptism, Confirmation, The Holy Eucharist,
Penance, Anointing of the Sick, Holy orders & Matrimony.
Baptism and Penance are called sacraments of
the dead since their cheif purpose is to give the life of grace
to souls dead through sin. The other sacraments besides penance
are called the sacraments of the living since they give more
grace to souls already alive through grace. A person who receives
the living sacraments in a state of mortal sin commits a mortal
sin of sacrilege.
Baptism, Confirmation and Holy orders can
only be received once because they imprint on the soul a
spiritual mark which lasts forever.
Baptism gives our souls the new life of
grace in which we become children of God. It takes away original
sin and any actual sins. Usually only a preist may Baptise, but
in extreme situations anyone else may baptise. It is given by
pouring ordinary water on teh forehead of the person and saying
"I baptize thee in teh name of the Father, and of the Son,
and of the Holy Spirit."
Confirmation is the sacrament in which the
Holy Spirit comes onto us in a special way and enables us to
profess our fath as strong and perfect Christians and soldiers of
Christ. The Bishop is the usual minister, but can be given by a
preist in cases of necessity, when the power is given by the
Pope. All Catholics should be confirmed in order to be
strengthened against the dangers to salvation and to be better
prepared to defent the Ctholic faith.
The Holy Eucharist is a sacrafice as well as
a sarcrament. Under the appearances of bread and wine, the Lord
Christ is contained, offered and received. The Eucharist was
instituted at the Last supper by Christ. The bread and wine
changed into Christ's body and blood at the words "This is
my body" and "This is my blood". Only the
appearance of the bread and wine remained, the colour, taste,
weight and shape. When Christ said to the apostles at the last
supper: "Do this in memory of me" he gave the power to
change bread and wine into his body and blood to his preists.
The Mass is the sacrifice of the New Law in
which Christ, through the preist, offers himself to God in an
unbloody manner under the appearances of bread and wine. The
sacrifice is the same sacrifice as the sacrifice of the cross;
one the cross Christ physically shed his blood and was physically
slain, while at Mass their is no physical shedding of blood nor
physical death.
Holy communion is the receiving of Jesus in
the sacrament of the Holy Eucharist. You must be free from mortal
sin, have the right intention and observe the churches laws on
fasting before Holy Communion, no fast is required if death is
near or the Eucharist is being consumed to protect it from
insult. Those who receive the Eucharist in mortal sin receive the
body of Christ but not His graces, it is a sin of sacrilege.
Fasting before Holy Communion lasts one hour when nothing may be
eaten or drunk except water. We should pray and prepare
spiritually for Holy Communion and thank God afterwards. Holy
Communion is the greatest aid to a Holy Life.
Penance is the Sacrament by which sins
committed after baptism are forgiven. We must examine our
conscience, be sorry for our sins, intend not to sin again,
confess our sins to the preist and be willing to do the penance
the preist gives us. An examination of conscience is a sincere
effort to call to mind all the sins we have committed since our
last confession. You should ask God for help and try to think
about the commandments of God and the Church. Contrition is a
sincere sorrow for having offended God and hatred of teh sins we
have committed with a firm purpose to not sin again. There are
two types of contrition; perfect and imperfect. Perfect
contrition is when we are sorry because our sins offend God,
imperfect is when we are sorry because the sins themselves are
hateful or we fear God's punishment, both kinds are sufficient
for Penance.
Confession is the act of telling our sins to
a priest to obtain forgivness, it is necessary to confess all
mortal sins. A person who knowingly kept back a mortal sin must
confess that he has made a bad confession, tell the sin again and
any sacraments received whilst in a state af mortal sin. It is
traditional when in confession to start by kneeling, crossing
onself and saying "Bless me Father for I have sinned."
We then say how long it has been since our last confession. We
then confess our sins, telling the number of times for mortal
sins. We then say an act of contrition and receive absolution.
After leaving the confessional we should thank God and do our
penance.
An indulgence is the taking away of the
temporal punishment due to sins already forgive, there are two
kinds, plenary and partial. A plenary indulgence is the remission
of part of the temporal punishment due to our sins. To gain an
indulgence for ourselves we must be in a state of grace, desire
the indulgence and perform the works required. Indulgences can be
gained for souls in purgatory but not others on Earth.
Holy Orders is the sacrament through which
men become bishops, priests and other ministers of the Church.
Anointing of the sick is the sacrament which gives health and
strength to the soul and sometimes to the body when we are in at
least probable danger of death.
Matrimony is the sacrament where a baptized
man and baptized woman bind themselves for life in a lawful
marriage and receive the grace to discharge their duties.
The sacramentals are holy things or actions
of which the church makes use to obtain for us from God spiritual
and temporal favors, these include holy water, blessed candles,
ashes, palms, crucifixes, medals, rosaries, scapulars and images
of the Lord, Blessed Virgin and the sints.
Prayer is the lifting of the mind and heart
to God. We pray to adore God, to thank Him, to obtain from Him
the pardon of our sins and the remission of their punishment, to
ask for graces and blessings for ourselves and others. We chould
especially pray for ourselves, parents, relatives, friends,
enemies, sinners, the souls in purgatory, the Pope, Bishops and
Priests of the Church and the officials of our contry. We can use
our own words in praying. We usually start and finish with the
sign of the cross to express two important mysteries of our
faith; the Blessed Trinity and the Redemption. The our Father is
the best of all prayers because it was tought by Christ himself.